主从易位 林钰堂 自我中心难移易,供佛香灯习勤役; 跋 吾人以自我为中心之见解、习性及生活,不易察觉,极难突破。学佛要由我执之格局中解脱出来,故先由晨昏供佛香、灯、水、花等做起,学习勤劳服侍,以佛为主。至于专修之行人,若能随侍上师,犹如厮从之承事,则于生活中点点滴滴皆成为抉择我执或顺从师意之考验。有志者于此等活生生之历炼中善加利用,则能如抽丝剥茧一般,渐渐消磨我执,长年之后,可以渐渐契入本净。 至于何种上师可以如此追随,则当以菩提心为基准来观察、选择。行者并应当明确了解师徒关系不是世俗人际之交情,而是完全基于对菩提心之认同。 一九九九年二月廿二日
Switching Master and Attendant ----- Original Message ----- -------------------------------------------------------------------------------- From: Detong Switching Master and Attendant Yutang Lin Self-centered outlook and ways are indeed difficult to change; Comment: Our self-centered outlook, habits and way of life are not easy to be aware of and very difficult to break through. To become enlightened, one needs to evolve from and transcend the self-imposed framework. Therefore, one begins with the daily offering of incense, lamps, water, flowers, etc., to learn and practice diligent service to Buddha as the master. As to full-time practitioners, if they can attend a Guru as servants would, then all the chores in daily life become occasions to test one on whether to follow one's inclinations or to obey the Guru's wishes. A devoted practitioner would make good use of such real-life trials so that the cocoon of one's grasping would be unwound thread by thread. After long years of such practice one may gradually attain original purity. As to what kind of Guru may be followed in such a fashion, one should base on Bodhicitta to observe and choose. Practitioners should understand clearly that the Guru-disciple relationship is not a worldly association, but is solely based on a common identification with the Bodhicitta. Written in Chinese: February 22, 1999 [Home][Back to list][Switching Master and Attendant] |
|---|