大圆融行 林钰堂

施身妙法早垂范,法界大定根源深;
回顾拙作恍然悟,此生耕耘大圆融。

日前提出“大圆融”之观念,即指以无限一体之见契入大圆满,并融通道次第中一切诸法使皆成蕴含法界观之法界大法。略加寻思,立即领悟妈几祖师之施身法,亦属大圆融之创作。陈上师强调法界整体之见,有法界大定之教导,因而树立余之法界整体观,堪称为大圆融之根源。再回顾拙作,大多为致力于大圆融之创作。其中昭著者当推:〈〈心经〉与〈大悲心要〉之会通〉、〈无限的六度〉及〈无限一体之施身法〉等。此生阐法之主干,至今方点出名目,堪称为“大圆融行”。


                     二○○五年九月十六日 
                     养和斋    于加州


Great Harmony Activities Yutang Lin

Wondrous practice of Chod had long since set epitome.
Great Samadhi of Dharmadhatu was the root profound.
Pondering over my Dharma writings I suddenly realized,
This life has been dedicated to cultivate Great Harmony.

Comments:

Days ago I proposed the notion of Great Harmony, namely, it means to match Great Perfection through the view of limitless oneness, and also use this view to harmonize all teachings among Stages of the Path so that they all become imbued with the perspective of Dharmadhatu as a whole, and are thus sublimated into Dharmadhatu teachings. On brief reflection I instantly realized that Chod as taught by Patriarch Machig Labdron was a creative work in the light of Great Harmony. Guru C. M. Chen emphasized the view of Dharmadhatu as a whole and taught Great Samadhi of Dharmadhatu, and hence rooted the view in my mind; it is more than appropriate to call this the Root of Great Harmony. Reflecting on my writings, most of them are creative works dedicated to expounding applications and aspects of Great Harmony. Among them the prominent ones are: "Wisdom and Compassion in Limitless-Oneness," "The Sixfold Sublimation in Limitless- Oneness," "Chod in Limitless-Oneness," etc. The main theme of my life's works is given a name only now; it may be called, "Great Harmony Activities."


Written in Chinese on September 16, 2005
Translated on September 17, 2005
El Cerrito, California


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