安渡三要_Three Essentials of Safe Passage

菩提真确心纯粹，见地融通超言诠，
行持踏实无花招，法海安渡三要素。

跋

投入佛法修行是漫长而不见尽头的生涯。由于个人的业障及见解、行为欠圆熟，往往会遭遇许多困难。如何安渡以至于在修途上得果，依我经验有三要素：一、真诚纯粹的菩提心；二、圆融的见地；三、踏实的行持。

菩提心纯粹真实，则在任何困境中，自心清明可以保持。见地圆融，则遇所有障难皆能自心开解。行持老实，则免于业缘牵绊。

菩提心真实，靠自己发心真切；菩提心纯粹，则是由经历中坚持而愈磨愈纯。见地圆融不易达到，但只要心住于法，多观摩已圆融者之作品及行持，并且遇到问题都仔细思索，便渐渐可臻。行持踏实在于个人不追逐世间名闻利养，每日定课不懈，便可养成。

　　　　　　　　　　　　　　　　　　　　　二○○六年十一月六日
　　　　　　　　　　　　　　　　　　　　　养和斋　　　　于加州

Three Essentials of Safe Passage

----- Original Message -----
From: "Yutang Lin"
To: "'智宣'"
Sent: Friday, March 09, 2007 2:50 PM
Subject: RE: Book Request

Disciple Zhi Xuan responded by suggesting F1313; see attached file. It is a good choice I will write it.
弟子智宣回应建议写F1313。请看附呈档案.这是好的选择，我会写它。

I did not mean that you can suggest only one poem. But limit your suggestions to only those that really moved you or felt important to you.
我并没有要您们仅能建议一首诗，但是限制您的提议到只包括曾真正的感动您或者是对您而言是重要的。

This email is Bcc to all on my list.
此电邮以密件传给我名单中所有的人。

Wang Hao, I want to write the one that contains the sentence you carved: Yi Si Bu Zhi Ru Fa Liu. Tell me the file number.
王浩，我想写那个包含您刻"一丝不执入法流"那句的档案，告诉我档案编号。

Detong, I want to write the one Fu Ou, Bubbles. Give me the file number.
茶桶，我要写那个浮沤，给我那档案的编号。

Attain Enlightenment Soon!
祝早成佛！

Yutang
钰堂

南无金刚莲华佛！

最敬爱的本尊佛：

感谢　师佛的慈悲和王浩师兄的提议，能够让所有信众有幸可以瞻仰到师佛更多的重要墨宝，这对于传承和众弟子是一种非常重要的加持，也是本门的无上至宝！

师佛的开示诗，每一首都非常的精彩独到和打动人心，因此要从中选出“最好”的诗句显得太难取舍，相信其他同仁也会由此感觉。

弟子拜读到　师佛于二○○六年十一月写成的《安渡三要》时，觉得非常有力，一语道破修证成就的玄机与次第，言简意赅，直中要害！学人如能都抱定此三要，死心塌地，百折不回，一定可以早日成证，大笑稳坐了！实在是过河之宝筏；通天之铁梯；诸佛之心要！因此弟子叩请　我佛慈悲，万祈大施宝莲妙手，示众圣迹！

一心恭请　我佛慈悲众生，长久住世转法轮！

敬祈　师佛佛母及诸佛子佛体安康，吉祥如意，永久住世利乐有情！

　　　　　　　　　　　　　　　　　　　　　皈依弟子智宣
　　　　　　　　　　　　　　　　　　　　　恭敬顶礼百拜顿首
　　　　　　　　　　　　　　　　　　　　　二○○七年三月九日

Three Essentials of Safe Passage　Yutang Lin

Genuine Bodhicitta sustained by a pure mind,
Views harmonized beyond conceptual frames,
Solid practices and activities without quackery,
Three essentials for safely crossing Dharma Sea.

Comments:

A life devoted to Dharma practices is a lengthy one without the end in sight. Due to personal karmic hindrances and one's lack of maturity in views and behaviors a practitioner would often encounter many difficulties. In order to safely traverse and eventually attain fruits on the practice path, according to my own experiences, there are three essentials: 1. A sincere and pure Bodhicitta, i.e., aspiration toward enlightenment, 2. Harmonized right views, and 3. Solid Dharma practices and activities.

With a pure and genuine Bodhicitta one may sustain one's clarity of mind in any perplexing situations. With harmonized right views one will be able to figure a way out on one's own in the face of any hindrances and difficulties. With solid Dharma practices and activities one may avoid tangles born of karmic relations and entanglements.

Whether one's Bodhicitta is genuine or not is up to the sincerity of one's aspiration toward enlightenment. When one's Bodhicitta is genuine then it will become ever purer through one's upholding it through situations in life. It would not be easy to achieve harmonization of right views; however, if one's mind could abide in Dharma, one would learn from the writings and activities of matured adepts and imitate them, and one would ponder carefully in details whenever one encounters problems, then one would gradually attain this. Solidarity of one's Dharma practices and activities could be built up if one does not chase after worldly fames and profits but sustains daily Dharma practice sessions without delinquency.

Written in Chinese on November 6, 2006
Translated on November 22, 2006
El Cerrito, California

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