力從何生 林鈺堂簡繁轉換 - 繁體

智悲圓融無私際,同體力用自然生;
融通成熟待時節,善巧力道漸廣深。

多年來幾乎日日搜集網路上大量待渡待禱新聞供我修頗瓦或祈禱佛佑之張煜居士提請我說明智悲力之力,以助行者融通此三為一,因有此作。

佛力、法力皆是無私之際智悲融通的自然作用,發乎無限一體之法身,而能達成超越業報的救渡功能。行者只能盡量修法及從事佛法服務,然後在全心全力的實踐中,慢慢體會我執消逝及智悲融通。隨著回歸本淨的純度之成長及成熟,法力、佛力之功效漸著,而渡生之善巧亦趨圓滿。理論如此;有志者當自勉!


                     二○○七年四月三日
                     養和齋   於加州


-----Original Message-----
From: Yutang Lin
Sent: Monday, April 02, 2007 9:24 PM
To: '張煜'
Subject: RE: 問題!

Zhang Yu,
張煜﹐

Li is just a matter of degree of maturity. When one is not matured, strength is weak. When one is mature, strength becomes strong.
力只是一種圓融程度的事。當一個人不成熟,力就弱;而當一個人成熟了,力就變強了。

Hence, it is an expression of the degree of maturity, and no need to say much about it in theory, nor is there a way to really increase it. It takes time for one to become mature.
因此,這是一個成熟程度的表現,並不需要在理論上講很多,也沒有什麼方法可以真正的增強它。

Nevertheless, it is good that you noticed this point.
不過,您能注意到此點是好的。

This email is Bcc to all on my list. The above is in reply to his question of asking me to talk about Power as it is in the trinity of Wisdom, Compassion and Power.
此電郵以密件傳給我名單中所有的人。以上是我回覆他〝智悲力三德一體〞之力的提問。


Attain Enlightenment Soon!
祝早成佛!

Yutang
鈺堂


-----Original Message-----
From: 張煜
Sent: Monday, April 02, 2007 9:17 PM
To: 林鈺堂 博士
Subject: 問題!

林鈺堂 博士,您好!
今天我突然想起一件事來:《心經》講智,但是迷執之人會因此而落空執;故您著《大悲心要》講悲,非空,說悲。這樣《心經》和《大悲心要》,一非有,一非空,合起來,纔是真正的佛境。但是,陳健民上師還提及一個〝力〞,尚未論及,能否請您著述一篇,以應〝智悲力圓融〞?

期待!!
致禮!
                     張煜
                     2007-04-03


Wherefrom the Power Yutang Lin

As Wisdom and Compassion unified in the absence of Self,
Power and function in limitless oneness will arise naturally.
It takes time to become mature in thorough harmonization,
Skill and strength gradually gain expansion and profundity.

Comment:

Upasaka Zhang Yu, who had gathered many news of deceased beings or victims of calamities from the world-wide web, almost daily for many years, for me to conduct Powa or prayer services, asked me to explain Power as found in the Trinity of Wisdom, Compassion and Power, so as to help Dharma practitioners master the harmonious unification of the Trinity. Therefore I wrote this piece.

Power of Buddha, or Power of Dharma, is a natural function of the unification of Wisdom and Compassion in the absence of any Self. It arises out of the Dharmakaya which is the limitless oneness of all, and it is capable of accomplishing salvation functions that transcend karmic consequences. To attain it all that a Dharma practitioner could do is just to engage in Dharma practices and services as much as possible. And then through the wholehearted and complete dedication of one's time and energy to Dharma one gradually experiences fading away of self-centered grasping and harmonious union of Wisdom and Compassion. As the degree of purity of one's returning to the original purity grows and matures, the effectiveness of Power of Dharma, or Power of Buddha, will become ever evident, and one's skill in accomplishing salvation activities will reach closer to perfection. The above are theories; those who aspire to Bodhi should make efforts to realize them themselves.


Written in Chinese and translated on April 3, 2007
El Cerrito, California


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